Passing the unique tradition of the defendant in the Past In the village Siallagan, Samosir Island. If
you're visiting the island of Samosir, sempatkanlah yourself to visit
Kampung Siallagan Ambarita located in the village, district. Simanindo and is not far from Lake Toba. Siallagan Huta is quite frequented by local and foreign tourists. On arrival at Huta Siallagan, you will amazed to see the township that surrounded large stones arranged and neatly terraced. Former is equipped by a bamboo wall and serves as a guard township of attack another tribe and disturbance of wild animals. Huta
Siallagan itself was built in the time of King Laga Siallagan, llau
passed on to King Hendrik Siallagan, so as to arrive at a descendant of
King Ompu Stone Ginjang Siallagan. Since
the first Huta Siallagan Siallagan inhabited by the clan who was a
descendant of King Naimbaton with the lineage of King Isumbaon. Until now, the descendants of King Siallagan still dwells around the village Ambarita. Some descendants of King Siallagan tomb can be found in this village.
Entering Huta Siallagan, you will see a common sight at the Batak Land row of houses Bolon and sopo. Special, here there is a row-shaped stone seats arranged encircling the stone table. This place is called the Stone Parsidangan. It's right in the middle of the village, exactly under a tree that has its roots wrapped around hariara. This sacred tree is usually planted in the township Batak. The Stone Parsidangan is in two locations. The first is neat with a circular position under a tree and serves as a meeting place, where the rock circuit includes chairs king and the queen, chairs traditional elders, the king chair for the invitation and huta neighbors, and seats for the owner mysticism. While the second Parsidangan Stone serves as a place of execution, where a series of stone is not so different from the first Parsidangan Stone, just added a large stone elongated as a defendant's bed and then beheaded.
Why is called the Stone Parsidangan? Because its function is to prosecute offenders customary law, such as theft, murder, rape, and so on and prosecute political opponents of the king. To search for the good execution of the trial along with traditional elders, King Siallagan using Batak calendar. The elders will propose the type of punishment in accordance with the degree of culpability, then King Siallagan set fines, stocks, or beheaded. The defendant will be shackled before trial. Procession beheading, starting with the defendant's body slashed to bleed. If the defendant has knowledge invulnerable, defendant body drops of lemon before beheaded. A story says that the defendant body pieces were distributed to eat abuzz. When King Siallagan hated the defendant, then he will eat his heart. The blood was to be used as a beverage dessert and pieces of his body dumped into Lake Toba. For 1-2 weeks communities forbidden to touch the water of Lake Toba because they contain evil spirits. Meanwhile, the head of the accused wrapped and buried far from Huta Siallagan.The possibility of this classic tale, had appeared stereotypes that society Batak perform the ritual cannibalism. This ritual slowly disappear after Dr. I.L. Nommensen, a pastor from Germany to spread Christianity in the region of Samosir in the mid-19th century. Since then, King Siallagan who embraced Parmalim, change his belief by embracing Christianity and no longer continue the ritual cannibalism. Now, Huta Siallagan be aimed at tourist village in memory of the history and traditions of one of the tribes in Batak. While visiting Huta Siallagan and accompanied by a guide, normally he would tell this story in more detail for the purpose of the lesson of the tradition in the past.
To get into Huta Siallagan, tourists must first pass a large stone statues symbolizing guard (Pangulubalang), where the function of this sculpture as a repellent evil spirits. Travelers will enter from the gate in the southwest and out of the east. Being in Huta Siallagan as if entering an old civilization stone age. In the village there are 8 traditional Batak houses which have hundreds of years old. In addition, there is also a traditional house that has been converted into a museum. In this museum stored a variety of traditional Batak cloth, loom Ulos, cooking utensils, and other household appliances. For those of you who want to bring home souvenirs from Huta Siallagan, could buy at a sale of handicrafts typical of Batak, which provides fabrics, T-shirts, carving Batak, and key chains. To get a more diverse selection, you can find it in the souvenir shops located along the Ring Road Tuktuk Siadong and around the Tomb of King Sidabutar Tomok. If you want to bring souvenirs rondam nut, which is typical Naidoo, can get on Jl. Lopian daughter. To achieve Huta Siallagan, you can ride a ferry from the Port Simanindo Tigaras.
Entering Huta Siallagan, you will see a common sight at the Batak Land row of houses Bolon and sopo. Special, here there is a row-shaped stone seats arranged encircling the stone table. This place is called the Stone Parsidangan. It's right in the middle of the village, exactly under a tree that has its roots wrapped around hariara. This sacred tree is usually planted in the township Batak. The Stone Parsidangan is in two locations. The first is neat with a circular position under a tree and serves as a meeting place, where the rock circuit includes chairs king and the queen, chairs traditional elders, the king chair for the invitation and huta neighbors, and seats for the owner mysticism. While the second Parsidangan Stone serves as a place of execution, where a series of stone is not so different from the first Parsidangan Stone, just added a large stone elongated as a defendant's bed and then beheaded.
Why is called the Stone Parsidangan? Because its function is to prosecute offenders customary law, such as theft, murder, rape, and so on and prosecute political opponents of the king. To search for the good execution of the trial along with traditional elders, King Siallagan using Batak calendar. The elders will propose the type of punishment in accordance with the degree of culpability, then King Siallagan set fines, stocks, or beheaded. The defendant will be shackled before trial. Procession beheading, starting with the defendant's body slashed to bleed. If the defendant has knowledge invulnerable, defendant body drops of lemon before beheaded. A story says that the defendant body pieces were distributed to eat abuzz. When King Siallagan hated the defendant, then he will eat his heart. The blood was to be used as a beverage dessert and pieces of his body dumped into Lake Toba. For 1-2 weeks communities forbidden to touch the water of Lake Toba because they contain evil spirits. Meanwhile, the head of the accused wrapped and buried far from Huta Siallagan.The possibility of this classic tale, had appeared stereotypes that society Batak perform the ritual cannibalism. This ritual slowly disappear after Dr. I.L. Nommensen, a pastor from Germany to spread Christianity in the region of Samosir in the mid-19th century. Since then, King Siallagan who embraced Parmalim, change his belief by embracing Christianity and no longer continue the ritual cannibalism. Now, Huta Siallagan be aimed at tourist village in memory of the history and traditions of one of the tribes in Batak. While visiting Huta Siallagan and accompanied by a guide, normally he would tell this story in more detail for the purpose of the lesson of the tradition in the past.
To get into Huta Siallagan, tourists must first pass a large stone statues symbolizing guard (Pangulubalang), where the function of this sculpture as a repellent evil spirits. Travelers will enter from the gate in the southwest and out of the east. Being in Huta Siallagan as if entering an old civilization stone age. In the village there are 8 traditional Batak houses which have hundreds of years old. In addition, there is also a traditional house that has been converted into a museum. In this museum stored a variety of traditional Batak cloth, loom Ulos, cooking utensils, and other household appliances. For those of you who want to bring home souvenirs from Huta Siallagan, could buy at a sale of handicrafts typical of Batak, which provides fabrics, T-shirts, carving Batak, and key chains. To get a more diverse selection, you can find it in the souvenir shops located along the Ring Road Tuktuk Siadong and around the Tomb of King Sidabutar Tomok. If you want to bring souvenirs rondam nut, which is typical Naidoo, can get on Jl. Lopian daughter. To achieve Huta Siallagan, you can ride a ferry from the Port Simanindo Tigaras.
0 comments :
Post a Comment